Reviewed By: Liza Alvarez-Perez, Shiiyu Fujisaka, Tor-Elias Johnson, Michael Nicoloff, Adilene Rogers
Link to article: http://journal.code4lib.org/articles/10425
Core Questions and Methods:
In their article “Feminism and the Future of Library Discovery,” Sadler and Bourg (2015) analyze scholarly research and commentary in the field of digital technology with respect to Shaowen Bardzell’s principles of feminist software interaction. Central in the discussion is the technological aspects of library discovery, which the authors define as the means by which “users search, explore, find, and interact with the information resources they need, particularly collections held by a library” and can encompass “search algorithms, library software, and online collections” (Sadler & Bourg, 2015, para. 3). The authors question the valuing of an idealized neutrality or objectivity in the design of digital systems and the corresponding devaluing of emotional and social consequences for users.
Sadler and Bourg (2015) review many of the biases in libraries and their classification systems, and when speaking of pluralism and self-disclosure in search they expose the shortfalls of the use of majority-rule as a definition of neutrality and present us with idea of neutral relevance as an oxymoron. The acute issue of sexism is addressed when speaking of the world of open software and participation in the production of technology, and how the notion of the need to recruit gender minorities and women might serve to reinforce the false narrative that they are not naturally inclined to such fields is a relevant observation. The authors lastly speak of embodiment in library interactions referring to the accessibility and usability of software.
Findings and Conclusions:
While we may think that search engines such as Google give us “neutral” search results, the article explains how the lack of pluralism and self-disclosure only gives us an illusion of neutrality. In order for search software to be neutral, there needs to be a particular concern with pluralism and self-disclosure so that it can yield results with more relevancy and significance. The way that Google has their algorithm now, for example, works by defining relevancy and significance by looking at what pages are linked most often when a certain subject is given. This leads to a functionality in which only the most clicked on pages are those that we see which often leads to catastrophic results. In this “majority rules” type of searching, it can be difficult to find information, especially for women and people of color as they do not make up the majority of users. Sadler and Bourg (2015) stress that libraries must keep these limitations in mind when educating the public about search neutrality and the rigid categorizing systems that are in place.
In discussing the production of library technology, Sadler and Bourg (2015) hypothesize that the environment in which software is created has an effect on the social nature of that software, once released to the wild. They write of “the open source software community [being] a notoriously sexist space,” and that the lack of women in these spaces is explained away by a rationale stating that women are “techno-phobic” while men are “techno-eager” (Sadler & Bourg, 2015, para. 16). Women, it is said, “are not naturally interested in technology and must be persuaded to participate” (Sadler & Bourg, 2015, para. 18). The authors level criticism at this narrative, the most obvious of which is the fact that there are multiple factors working against females wishing to work in tech. Hostility toward and harassment of women in the open-source coding environment is a primary factor pushing women away from software development, because it is a pursuit around which they have experienced trauma, not something they are incapable or fearful of doing. Consequently, there is a profound waste of talent from many technically skilled people who could make innovative contributions in the development of library software, but are denied the chance to do so for lack of fair compensation and a safe working environment.
Sadler and Bourg’s (2015) discussion of advocacy and embodiment in library interactions makes for provocative reading, even as it remains rather speculative at times. The notion of designing both physical libraries and digital information access systems for the range of human ability and physicality is firmly embedded in the discourse on library diversity. Sadler and Bourg advocate strongly for taking a user-centered approach in defining improvements and implementing them well, and extend this discussion of embodiment further to uncover other implicit biases embedded in library practice, particularly with regards to digitization. They cite an interview with the innovative historian Natalie Zemon Davis in which Davis discusses “the specific emotional connection she feels when touching physical artifacts, like books” (Sadler & Bourg, 2015, para. 22). Sadler and Bourg speculate that in the rush to digitize materials, librarians may eliminate the possibility of a medium-specific emotional response. Such a response is often deemed ancillary and unimportant to the process of engaging with a book or other object, but the authors point out that such an assumption reveals an implicit bias towards “thinking” and against “feeling.” This dichotomy proves to be artificial; Sadler and Bourg point out that we make choices as much with our emotional responses as with “rationality,” noting that “studies of people who have been truly divorced of their emotions on a neurological level…[show that they] become unable to make even simple decisions” (2015, para. 24). We can see, then, the ways that a classic feminist critique applies fully to HCI’s potential downplaying or elimination of emotional responses from the field of intellectual consideration, which in turn may foreclose discovery and production of certain forms of embodied knowledge as well as possibly mute the urge for advocacy that such embodied knowledge may provoke.
Unanswered Questions
Sadler and Bourg’s (2015) points about embodied knowledge and advocacy are well taken, and they are correct to raise concerns about the change in scholarship and knowledge production that might occur with digitization. That said, the concerns they raise would have benefited from a longer and more concrete discussion of how embodiment might be compensated for in the physical-to-digital transition. Their critique also falters due to implicit assumptions regarding the disembodying nature of digital media. The subjective emotional associations that Davis (the only direct source cited in their discussion) has with physical books cannot be universalized, and with a lack of cited evidence on the supposedly embodiment-alienating nature of digital materials, it is unclear whether digital materials can provoke embodied emotional responses just as easily as print materials. It does not appear that Sadler and Bourg would directly deny this given their goal maintaining space for emotional responses in digital archives, but the latter goal lies in tension with the argument expressed in the discussion of the interview with Davis. As a result, we left with a very incomplete picture of what, if anything, might be lost in the transition to digital formats and how to compensate for such a loss if it occurs.
Other questions arising from the paper are the ongoing search for solutions to the problems of inequity addressed by the authors. After highlighting the glaring flaws in library scholarship on the topic of search algorithms and subject categorization, they fall short of providing satisfactory options of recognizing biases and applying adequate feminist principles. Unfortunately, they only offer the dismissive and unrealistic idea of librarians and users serving to data mine information as the only option to combating commercial bias. Further research about the manipulation of supposed majority-rule results with the use of tactics such as Google bombs and those who control the majority would help to clarify just where and why search bias is created. And while the authors provide a clear delineation of social pressures preventing women from equitable participation in software development, future research about how poverty and disability can also impede other groups in the participation of technology creation would be of pertinent interest to the argument of bias in the technology production ecology. Finally, the conclusions that libraries and librarians can further support feminist research and agenda by not being neutral is a vague and conflicting suggestion with little direction for a more inclusive and optimal library of the future with less bias.
Final Thoughts
In applying feminist theory to the design, production, implementation, and use of digital systems in the library environment, Sadler and Bourg (2015) overturn the notion of digital neutrality and illuminate the emotionally and socially relevant nature of technology. Despite potentially dubious claims on the emotional risks of digitization, and a failure to propose improvements to the problems of bias in search algorithms and gender inequality in software development, the authors make a significant contribution in library scholarship by providing a model for feminist analysis of new technological developments. While the article may ultimately raise more questions than it answers, the questions themselves are important for continual evaluation of modern library practices.
Reference List
Sadler, B., & Bourg, C. (2015). Feminism and the future of library discovery. Code{4}lib, 28. Retrieved from http://journal.code4lib.org/articles/10425